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Exploring the relationship of heresy, dissent and society in the 12th and 13th Centuries,The Devil’s World shows how people made conscious choices between heresy and orthodoxy in the middle ages and were not afraid to exert their power as ‘consumers’ of religion. The book gives an account of all popular religious movements, looks at the threat that heresy presented to the Church and lay powers and considers the measures they took to deal with it.
Ideal for students of medieval and religious history.
- Sales Rank: #1737281 in Books
- Brand: Brand: Routledge
- Published on: 2005-08-05
- Original language: English
- Number of items: 1
- Dimensions: 9.22" h x .67" w x 6.17" l, 1.00 pounds
- Binding: Paperback
- 280 pages
- Used Book in Good Condition
Review
Runner-up, General History Book of the Year, Ancestors Magazine
'Issues of religious doctrine and beliefs are once more at the forefront of political and cultural conflicts around the world. Andrew Roach's interesting book can help us understand our modern world better, and should have a wide appeal to non-specialist readers'
Paul Ormerod, author of the best-selling 'Death of Economics' and 'Butterfly Economics'
'fascinating new study....a refreshing look at the church of the high middle ages'
Morning Star
' a well written work. And as with the best academic texts the footnotes are a joy in themselves. '
Ancestors Magazine
'...a stimulating contribution to Longman's excellent Medieval World series...a scholarly and cogently assembled work that succeeds in making an important contribution to the history of medieval heresy.'
Jonathan Phillips, The Times Higher Education Supplement, July 7 2006
‘Medieval Europe was a market-place whose principal commodity was religion. Because heresy meant choice, it was as subject to market forces as to the terrors of the devil or the Inquisition. Catharism was a lifestyle rather than a frightening secret society. This is the controversial argument sustained with great lucidity throughout this book. It is original, accessible and scholarly, as well as being an excellent guide to the most recent research.’
Michael Clanchy FBA, Emeritus Professor of Medieval History, Institute of Historical Research, University of London
‘Here, in Andrew Roach's nuanced reconstruction, is a clear and objective analysis of the way the close relationship between social and economic change and religious dissent worked in real life, devoid of the ideological baggage which has so often distorted such interpretations in the past.’
Malcolm Barber, Professor of Medieval European History, University of Reading
From the Back Cover
¿Medieval Europe was a market-place whose principal commodity was religion. Because heresy meant choice, it was as subject to market forces as to the terrors of the devil or the Inquisition. Catharism was a lifestyle rather than a frightening secret society. This is the controversial argument sustained with great lucidity throughout this book. It is original, accessible and scholarly, as well as being an excellent guide to the most recent research.¿
Michael Clanchy FBA, Emeritus Professor of Medieval History
Institute of Historical Research, University of London
'Issues of religious doctrine and beliefs are once more at the forefront of political and cultural conflicts around the world. Andrew Roach's interesting book can help us understand our modern world better, and should have a wide appeal to non-specialist readers'
Paul Ormerod, author of the best-selling Death of Economics and Butterfly Economics
¿Here, in Andrew Roach's nuanced reconstruction, is a clear and objective analysis of the way the close relationship between social and economic change and religious dissent worked in real life, devoid of the ideological baggage which has so often distorted such interpretations in the past.¿
Malcolm Barber, Professor of Medieval European History
University of Reading
In his fascinating new study, Andrew Roach places the rise and fall of the heresies of the central middle ages in their broader context. He argues that the emergence of heresy in the twelfth century reflected lay impatience with the monopoly of the medieval Church. Unprecedented consumer choice in food, clothing and less tangible products such as troubadour entertainment and higher education meant that people looked at religion in a new light. Not only did they expect to be cared for in this life and the next, but they also hoped to enhance their wealth and social standing through their involvement in religious organisations. Consequently, they turned to informal groups such as the Cathars and Waldensians who were there at pivotal moments in their lives and offered them simple theology, explained through preaching.
¿Heresy¿ literally means choice, and medieval heresy saw the birth of the modern consumer. For a brief period in the early thirteenth century there was more choice in religion in Western Europe than at any period before the Reformation. Only a combination of systematic persecution of heresy through inquisitors and a change in lay taste brought this to an end.
Andrew P. Roachis a Lecturer in History at the University of Glasgow .
About the Author
Andrew Roach is currently a Lecturer in History at the University of Glasgow. In the early 1990s he wrote economic predictions for the Henley Centre for Forecasting. Besides articles on Catharism and the Inquisition he has written on early censorship, Occitan identity, and, in conjunction with an econophysicist, heresy and scale-free network theory.
Most helpful customer reviews
5 of 8 people found the following review helpful.
part of a scholarly middle ages study group of books
By Douglas E. Libert
The book is about heresy in an area the author call "the bannana",an oval type area from Rome to London from 1100-1300.Spain is not included in this study and little mention of the Spanish Inquisition.Explored in readable detail is the Waldensian and Cathar "heresies" and how the Catholic Church from Rome and other European environs, tried to deal with them.There are alot of politics involved because there is no separation of church and state at the time.Some of these persecutions are obviously instigated to take property and influence from the persecuted.The different tactics the church used to quell the Cathars are explored including imprisonment,torture and even a crusade called the Albigensian Crusade. This crusade was used by the pope to put an end to the Cathars,so not all Crusades were aimed to regain the Holy Land.You can feel that the church is trying to use the right combination of persuasion and violence when necessary.Alot of the Monastic orders that came out of this period such as the Dominicans and the Franciscans were attempts by the church to use reasoning and persuasion to overcome the heresies.The Inquisition was used when the first methods failed. As I've heard before, a person was allowed freedom of thought and expression in religious matters,that is if they kept their ideas to themselves.If a persons'religious ideas boiled over into the political arena or high visiblity area,the Inquisition was quick to act with some of the religious orders the leading edge of the persecutions.
The author points out the Cathar movement came about as the result of a rising middle class and a stong desire by the laity to run their own church affairs.Ideological matters of belief may not have been important as political and economic ones. The Cathars were never completely crushed but retreated to mountainous regions such as Switzerland.(Is it coincidental that Calvin and his church reform movement come from this area later.)Did the Cathars go underground and wait for a more advantageous time to reaasert themselves.The Cathars could then be the first Protestants?The book also goes into some details about women and their new roles as church reformers and lay leaders.There is almost no mention of the Devil in the book despite the title and little of witchcraft.You won't find a cloved hoof in the book only the usual cast of saints and sinners.Some are pretty twisted and interesting to read about but wouldn't be much fun to deal with in real life.
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